Rhetoric,
as described by Locke, Campbell and other classical thinkers is something used
to help men find truth and develop virtue. It is the way men use language to
not only better themselves, but to better understand the world around them and
the natural truths it contains. Locke, for example, argued that men should take
care to acknowledge God’s truth first, opposed to other forms of knowledge put
forth by men because natural religion, or God’s word, is not easily
misunderstood. Campbell, basing much of his work off Locke, argued there was
two types of reasoning, moral and scientific. Moral reasoning took precedence
because it was based on human experience and testimony, tying the ideas of
moral virtue directly to the absolute truth of God. Furthermore, Campbell also
believed that the way we use our language and convey our thoughts has as much
weight, or more, as the logic behind them. In other words, you could be making
a factual argument but the way you are presenting it is preventing people from
listening. This is called the eloquence of persuasion and relates to the issue
of civility in our current, national conversation.
America
is certainly at a point where two worldviews diametrically opposed to one
another, are fighting for dominance. On one side is the belief that man was
endowed by our creator with certain, unalienable rights which cannot be
deprived of us. Proponents of this view believe people can self-govern, and
that government itself, being a necessary evil, has a limited role in human
affairs. On the other ̶ the belief that government should have a more prominent
role in people’s lives while also, gaining power through central control of the
economy. People making this argument tend to believe government should have the
responsibility of ensuring resources are distributed equally. In simpler terms
it is an ideological battle over the liberal nanny state and free market
capitalism. These conflicting worldviews cannot realistically coexist in a
world where truth exists as an absolute. The former view is based on the
Christian worldview positing the idea that God created men with freewill; thus,
representing an absolute reality. The latter, that government should
essentially be the central power in people’s lives. The question then arises as
to whether a real sense of civility can be brought back to the national debate
with two views which contrast so strongly.
What
is civility? Who defines its terms? Unfortunately, this is something that the
opposing sides of left and right cannot even agree upon. If the terms of civil
debate are not mutually agreeable, how could any consensus over such
controversial issues that we face today possibly be reached? For example, Dr.
John Livingston writes that civility requires first, that
one respect themselves to respect and engage in civil conversations with
others. This coincides with both John Locke’s and Hugh Blairs assertion that
rhetoric should aim to produce men of virtue that seek the betterment of their
own understandings. Dr. Livingston is arguing that there are certain virtues a
man must possess to engage in civil dialogue. These are faith, hope charity, courage,
providence, justice, and temperance. These virtues are largely associated with
the Christian religion and reflect the inner morals of faithful men.
In the book Crisis in Civility? Political Discourse and Its Discontents, Anthony Simon Laden, in
chapter one, suggests that civility in politics revolves around winning
arguments or turning people from their previously held positions to leaning
more towards yours. He hints at the uncivil nature of such strategies by
pointing out the fact that politicians often turn to smear campaigns designed
to discredit and humiliate their opponents. Civil discourse, he suggests,
revolves around coming to agreements. He also refers to a concept known as civility
of politeness which suggests, in the course of day to day life, people in a
society such as ours owe it to each other to live and let live and at the very
least, conduct ourselves in a polite manner towards one another. Furthermore,
Laden also points out that the consequences of political discourse that take on
an uncivil tone tend to create tension in society while appealing to what he
refers to as man’s violent tendencies. This is ironic because the book
itself seems to be defining the terms of civility by suggesting on page 24, that
being civil sometimes requires the “sacrifice of political advantage in the
name of fairness.” The author of chapter one also shows his political bias by
suggesting that Barrack Obama, Bill Clinton and George Bush were the ones
calling for national civility amongst what he referred to as the nation’s most
uncivil time, the 2016 presidential election. As if Republicans were the ones
calling everyone racist.
Today’s political
discourse revolves around whether man can be free and govern himself, as our
founding documents set forth, or, the idea that we need government to manage
our affairs. Considering the concepts put forth by Laden, is it possible that the two opposing sides can come to any
agreements? Would we even want them too? Our nation is founded on the ideals of
self-governance, individual responsibility and unalienable rights which are
naturally inherent to being human. Of the two opposing parties fighting for
political dominance one side allegedly believes in these principles while the
other clearly does not. The hard-political left clearly displays their uncivil
nature by viciously attacking anything that stands in their way. They actively
seek to rip the fundamental principles of our founding apart while replacing
them with Marxist philosophies which go against the very word of God and
natures self-evident truth. How can you be civil with people who seek to
destroy everything you believe in?
Of the two opposing
factions fighting for our loyalty and votes, one side all too often displays a
willingness to compromise and seek terms of agreements while the other shows
them no respect for doing so. This comes down to the nature of the philosophies
driving the parties. The Republicans, which are supposed to represent the
Christian right, are more likely to compromise because it is often seen as the
civil thing to do.
The political discourse taking
place today is driven by the perceptions each side have of the country in which
we live. The definition of equality and freedom are vastly different as
Republicans tend to believe in personal responsibility and equality of
opportunity while the left argues America was founded on racism and only
certain people are afforded opportunity; therefore, the government must
intervene. They believe their visions for America represent a superior morality,
and they are more concerned with winning an argument to achieve their vision,
than they are coming to any compromise. They have demonstrated an “ends justify
the means” morality when it comes to winning arguments and pursuing their objectives.
It is no secret that
Saul Alinsky’s Rules
for Radicals is the major playbook for the Democrat party. In the first
chapter simply entitled “The Purpose,” Alinsky makes it perfectly clear the aim
is to create mass organizations that can take from the haves and give to the so
called have nots. In other words, take from the rich and give to the poor. Is
that civil? Is that moral? Civility and morality take on new definitions when viewing
things from Alinsky’s perspective. To the Republicans, wealth is earned, and
all Americans share equal opportunity to pursue that which makes them happy.
Some people will become rich and others will not. To the Democrats, this
represents a system of inequality and unfairness. Their visions for America
entail a government powerful enough to dictate equal outcomes for all. This
represents a higher morality for them because it is out of a sense of general concern,
so they argue, that they pursue such power. The standard definitions of
civility and politeness cannot be applied with such stakes presenting
themselves at the table.
Alinsky argued that
morality was subjective in the sense that people should be willing to surrender
their own personal salvation or display a willingness to corrupt themselves for
the greater good. He writes on page 25 ̶
The
practical revolutionary will understand Goethe's "conscience is the virtue
of observers and not of agents of action"; in action, one does not always
enjoy the luxury of a decision that is consistent both with one's individual
conscience and the good of mankind. The choice must always be for the latter.
Action is for mass salvation and not for the individual's personal salvation.
He who sacrifices the mass good for his personal conscience has a peculiar
conception of "personal salvation"; he doesn't care enough for people
to be "corrupted" for them. (Alinsky, Rules for Radicals)
If
a concept like absolute morality can be twisted like this for the purpose of
pursuing political objectives, what meaning does the word civility have
anymore? Alinsky views Christians as “means and end moralists” who are not
willing to put their principles and beliefs on the line to pursue their goals. Democrats,
being the party mostly recognized for not believing in God, continuously
display uncivil behavior designed to discredit and humiliate their opponents
and, persuade people to their positions through vicious lies and smear campaigns
that not only attack individuals, but political processes and traditions as
well. For example, House Speake Pelosi is not only attempting to institute a mail
in voting scheme, which would enable fraud on a massive scale, she
also has established voting by proxy policies for house members. This
enables certain congressional representatives to cast votes for others in their
absence. This is an example of an ends justify the means strategy. They believe
their end represents a more just and moral America, and anything they can do to
push towards that end, is justifiable no matter how corrupt.
The
same can be said when it comes to defining the terms of civility. The
Republicans, having largely a conservative Christian base, are not as willing
to sell out our principles and morality in pursuit of political goals. Many
conservatives certainly wish they would grow more of a spine and defend those
principles, however. Crisis in Civility: Political Discourse and its
Discontents, suggest that some people view mere disagreements as being
uncivil, so there is cause for worry when presenting our party in a moral and
civil manner is the main concern. The hard left, having a moral base in “means
and ends morality” have no such concerns, and see the employment of strategies
that seek to insult, discredit and destroy reputations as civil dialogue in
pursuit of their Utopian ideals because the end is a better, fairer world where
everyone is guaranteed equality from a compassionate, caring government.
When
two political parties are operating from a completely different base in
morality and principle, driven by ideological beliefs which totally contradict one
another, is it possible to have civil political discourse? Would one side even
want reasonable compromise with the other? America is supposed to be a place
where the ideals of freedom, individual liberty and personal responsibility are
the bonds that bring us together. Underneath those unifying principles is the
belief in a universal truth, that men are meant to be free to pursue their own
ambitions. We were all born with the same empty slate of opportunity and we can
follow it to whatever ends our own wills and drive will allow. Under such
principles there is room for civil dialogue and disagreements. Debates can take
place between two parties who have at their hearts the sustainment of such a system.
When they oppose each other as vehemently as they do, and one side desires
radical change while the other seeks to maintain what they believe to be the
last best hope for freedom, civil dialogue is unlikely to occur. That is where
we are now.
David Risselada earned a bachelor’s
degree in social work form Northeastern State University in 2012 and is
currently two classes from completing a master’s degree in professional writing
from Liberty University.
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